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Franciscan Blessing »

May God bless you with discomfort

at easy answers, half truths and superficial relationships

so that you may live deep within your heart.

May God bless you with anger

at injustice, oppression and exploitation of people

so that you may work for justice, freedom and peace.

May God bless you with tears

to shed for those who suffer pain, rejection, hunger and war

so that you may reach out your hand to comfort them and

to turn their pain into joy.

And may God bless you with enough foolishness

to believe that you can make a difference in the world

so that you can do what others claim cannot be done

to bring justice and kindness to all our children and the poor.

Where the Hell Is Matt? »


Where the Hell is Matt? (2008) from Matthew Harding on Vimeo.

A Grandpa’s Joy–My Sierra Leoneon Excuse for Not Blogging »

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We Don’t Need Magic — On the Power of Imagination »

I’m constantly depressed by the worldwide challenges to real Kingdom change. I’ve wondered at times whether we can see light grow in the dark places of the world– whether we can, as Job says, break the jaw of the oppressor. JK Rowling’s words below drive me to a realized eschatology, to imagining a better future and to living my life in a way that realizes that future and thus transforms the world.

Imagination is not only the uniquely human capacity to envision that which is not, and therefore the fount of all invention and innovation. In its arguably most transformative and revelatory capacity, it is the power that enables us to empathise with humans whose experiences we have never shared…Unlike any other creature on this planet, humans can learn and understand, without having experienced. They can think themselves into other people’s minds, imagine themselves into other people’s places.

If you choose to use your status and influence to raise your voice on behalf of those who have no voice; if you choose to identify not only with the powerful, but with the powerless; if you retain the ability to imagine yourself into the lives of those who do not have your advantages, then it will not only be your proud families who celebrate your existence, but thousands and millions of people whose reality you have helped transform for the better. We do not need magic to change the world, we carry all the power we need inside ourselves already: we have the power to imagine better. — J.K. Rowling, speaking at the Harvard Commencement

And Rowling’s Conclusion:

And tomorrow, I hope that even if you remember not a single word of mine, you remember those of Seneca, another of those old Romans I met when I fled down the Classics corridor, in retreat from career ladders, in search of ancient wisdom:

As is a tale, so is life: not how long it is, but how good it is, is what matters.

I wish you all very good lives.

Thank you very much.

Source: Harvard Commencement Address

General David Hunter’s Complaint »

Early in the Civil War, General David Hunter flooded Lincoln’s office with grumbling letters, complaining about being in command of "only 3000." Lincoln dared to make the following suggestion in a December 31, 1861 letter to Hunter, arguing that grumbling about the smallness of his role was the best way to ruin himself. Quoting a line from Alexander Pope’s Essay on ManAct well your part, there all the honor lies–Lincoln admonished Hunter:

He who does something at the head of one regiment will eclipse him who does nothing at the head of a hundred.

The whole couplet from Pope’s poem reads:

Honor or shame from no condition rise:
Act well your part, there all the honor lies.

Challenged again recently by the temptations of leadership, I found Lincoln’s words quite convicting.  How am I doing with my assigned regiments? Am I acting well there? Am I seeking honor from power, prestige, or position, when God calls me to "faithful service"?


Wilberforce’s Plea »

O Lord, direct me to some new line of usefulness, for thy glory, and the good of my fellow-creatures. — William Wiberforce, worldchanger

Beating the King of Death »

Since reading N.T. Wright’s "Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church", I keep seeing the power of Christ’s resurrection and ascension. Read this in my C.L. Lewis devotional, A Year with C.S. Lewis — a most excellent set of daily readings. I’m putting both books on my new Kindle, which I bought for myself for father’s day.

The New Testament writers speak as if Christ’s achievement in rising from the dead was the first event of its kind in the whole history of the universe. He is the ‘first fruits’, the ‘pioneer of life’. He has forced open a door that has been locked since the death of the first man. He has met, fought, and beaten the King of Death. Everything is different because He has done so. This is the beginning of the New Creation: a new chapter in cosmic history has opened.

–from Miracles, C. S. Lewis

Following Roz »

http://www.youtube.com/watch?v=WzSPwLpiYPo

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What are the five most impt strands in a Christian Spirituality for the sake of others ? »

Todd Hunter’s Thot:

  • The Gospel of the Kingdom
  • The Person and Work of the Holy Spirit
  • Evangelism
  • Spiritual Transformation
  • Contemporary Culture


The Levite Chronicles »

I wished I had written this. Recently discovered Jon Swanson’s blog, the Levite Chronicles and enjoyed it. Below is an example of thot-ful reflection. It suggest ways we can be more like Jesus as we seek first His kingly rule and reign and his justice.

One of my fundamental life questions comes from Luke 15. Why did “tax collectors and sinners” like to, choose to, want to hang around Jesus? This is particularly compelling to me as it seems that the same is generally not true about church. Sinners and tax collectors generally do not choose to show up around church. Or invite church to show up around “them”.

This could be because the people who were unhappy about the people who liked to be around Jesus were the most religious people of the day, the Pharisees. They spent their time arguing with Him, criticizing His actions, plotting to kill Him. So there was a tension: people who were identified as sinners liked Him, people who were identified as religious didn’t.

Why?

When faced with that question in Luke 15, Jesus told a story which may explain some of the attraction. (Although I need to be accurate. He wasn’t faced with the question, the Pharisees were mumbling about the sinners and tax collectors and Jesus, like a teacher who hears the side comments in the back of the room, walked over to their desks and let everyone know that He heard.)

Jesus talked about a shepherd who has 100 sheep and when counting them at the end of the day, discovers that one has wandered off and is lost. He leaves the 99 sheep huddled together in the open country and goes looking for the missing one. When he finds the missing sheep, the shepherd puts it on his shoulders, carries it home, and invites the neighbors over for a party to celebrate finding the lost sheep.

So here’s what I think:

1. The sinners knew that just like the shepherd in the story, Jesus was coming looking for them.

The shepherd was personally involved. He didn’t put up posters, he didn’t expect the sheep to come home eventually, he didn’t send someone else. He went looking. And Jesus went looking. He was not spending all His time in the temple, or with the religious people, or at committee meetings. He was wandering around, having conversations, going to parties. He wasn’t giving up what He believed, but what was at the core of what He believed was that people mattered. So He was looking for people.

2. The sinners knew that just like the sheep in the story, their lives were messed up.

The shepherd was specifically looking for a sheep that knew that it wasn’t where it was supposed to be. He wasn’t trying to convince the sheep that there was something wrong with its current situation because it knew. Jesus was offering life, not condemnation. Now, for people who thought their lives were fine, or who were looking to be entertained by cool miracles, Jesus was interesting. For people who were religious, Jesus was a threat. But for people who knew that the way they were living wasn’t what they had been made for, Jesus mattered.

3. The sinners knew that just like the shepherd in the story, Jesus was wanting to hold them not scold them.

The shepherd picked up the sheep, loaded it on his shoulders, and carried it home. Didn’t make it follow, didn’t scold it, didn’t take it home and hide it. Jesus talked to people and gave them hope and told them that following him would be hard but worthwhile. He healed them without condemnation. He forgave them without condemnation. He gave them multiple chances to get it right. What’s not to like about that?

4. The sinners knew that being around Jesus made parties great.

The shepherd had this big party to let the neighbors know that the sheep had been found. Jesus went to parties that made religious people cringe, with people who made religious people cringe. He held parties for lost sheep.

5. The sinners knew that Jesus cared more about them than His reputation.

Just by telling this story, Jesus was saying to the 99 that He was willing to leave them to find the missing sheep. He preferred relationships that gave life to religion that drained life.

Now, does all this mean that Jesus believed just anything? Not really. He called for His sheep to live changed lives. But when you know that your life was completely wrecked and that someone came looking for you and carried you back home and was really glad to see you, it’s easier to think about what He said.

Source: Levite Chronicles (Jon Swanson)